“Come in, come in, godson!” Mrs. Irwine answered, in the deep half-masculine tone which belongs to the vigorous old woman, and there entered a young gentleman in a riding-dress, with his right arm in a sling; whereupon followed that pleasant confusion of laughing interjections, and hand-shakings, and “How are you’s?” mingled with joyous short barks and wagging of tails on the part of the canine members of the family, which tells that the visitor is on the best terms with the visited. The young gentleman was Arthur Donnithorne, known in Hayslope, variously, as “the young squire,” “the heir,” and “the captain.” He was only a captain in the Loamshire Militia, but to the Hayslope tenants he was more intensely a captain than all the young gentlemen of the same rank in his Majesty’s regulars—he outshone them as the planet Jupiter outshines the Milky Way. If you want to know more particularly how he looked, call to your remembrance some tawny-whiskered, brown-locked, clear-complexioned young Englishman whom you have met with in a foreign town, and been proud of as a fellow-countryman—well-washed, high-bred, white-handed, yet looking as if he could deliver well from the left shoulder and floor his man: I will not be so much of a tailor as to trouble your imagination with the difference of costume, and insist on the striped waistcoat, long-tailed coat, and low top-boots.
Turning round to take a chair, Captain Donnithorne said, “But don’t let me interrupt Joshua’s business—he has something to say.”
“Humbly begging Your Honour’s pardon,” said Joshua, bowing low, “there was one thing I had to say to His Reverence as other things had drove out o’ my head.”
“Out with it, Joshua, quickly!” said Mr. Irwine.
“Belike, sir, you havena heared as Thias Bede’s dead—drownded this morning, or more like overnight, i’ the Willow Brook, again’ the bridge right i’ front o’ the house.”
“Ah!” exclaimed both the gentlemen at once, as if they were a good deal interested in the information.
“An’ Seth Bede’s been to me this morning to say he wished me to tell Your Reverence as his brother Adam begged of you particular t’ allow his father’s grave to be dug by the White Thorn, because his mother’s set her heart on it, on account of a dream as she had; an’ they’d ha’ come theirselves to ask you, but they’ve so much to see after with the crowner, an’ that; an’ their mother’s took on so, an’ wants ’em to make sure o’ the spot for fear somebody else should take it. An’ if Your Reverence sees well and good, I’ll send my boy to tell ’em as soon as I get home; an’ that’s why I make bold to trouble you wi’ it, His Honour being present.”
“To be sure, Joshua, to be sure, they shall have it. I’ll ride round to Adam myself, and see him. Send your boy, however, to say they shall have the grave, lest anything should happen to detain me. And now, good morning, Joshua; go into the kitchen and have some ale.”
“Poor old Thias!” said Mr. Irwine, when Joshua was gone. “I’m afraid the drink helped the brook to drown him. I should have been glad for the load to have been taken off my friend Adam’s shoulders in a less painful way. That fine fellow has been propping up his father from ruin for the last five or six years.”
“He’s a regular trump, is Adam,” said Captain Donnithorne. “When I was a little fellow, and Adam was a strapping lad of fifteen, and taught me carpentering, I used to think if ever I was a rich sultan, I would make Adam my grand-vizier. And I believe now he would bear the exaltation as well as any poor wise man in an Eastern story. If ever I live to be a large-acred man instead of a poor devil with a mortgaged allowance of pocket-money, I’ll have Adam for my right hand. He shall manage my woods for me, for he seems to have a better notion of those things than any man I ever met with; and I know he would make twice the money of them that my grandfather does, with that miserable old Satchell to manage, who understands no more about timber than an old carp. I’ve mentioned the subject to my grandfather once or twice, but for some reason or other he has a dislike to Adam, and I can do nothing. But come, Your Reverence, are you for a ride with me? It’s splendid out of doors now. We can go to Adam’s together, if you like; but I want to call at the Hall Farm on my way, to look at the whelps Poyser is keeping for me.”
“You must stay and have lunch first, Arthur,” said Mrs. Irwine. “It’s nearly two. Carroll will bring it in directly.”
“I want to go to the Hall Farm too,” said Mr. Irwine, “to have another look at the little Methodist who is staying there. Joshua tells me she was preaching on the Green last night.”
“Oh, by Jove!” said Captain Donnithorne, laughing. “Why, she looks as quiet as a mouse. There’s something rather striking about her, though. I positively felt quite bashful the first time I saw her—she was sitting stooping over her sewing in the sunshine outside the house, when I rode up and called out, without noticing that she was a stranger, ‘Is Martin Poyser at home?’ I declare, when she got up and looked at me and just said, ‘He’s in the house, I believe: I’ll go and call him,’ I felt quite ashamed of having spoken so abruptly to her. She looked like St. Catherine in a Quaker dress. It’s a type of face one rarely sees among our common people.”
“I should like to see the young woman, Dauphin,” said Mrs. Irwine. “Make her come here on some pretext or other.”
“I don’t know how I can manage that, Mother; it will hardly do for me to patronize a Methodist preacher, even if she would consent to be patronized by an idle shepherd, as Will Maskery calls me. You should have come in a little sooner, Arthur, to hear Joshua’s denunciation of his neighbour Will Maskery. The old fellow wants me to excommunicate the wheelwright, and then deliver him over to the civil arm—that is to say, to your grandfather—to be turned out of house and yard. If I chose to interfere in this business, now, I might get up as pretty a story of hatred and persecution as the Methodists need desire to publish in the next number of their magazine. It wouldn’t take me much trouble to persuade Chad Cranage and half a dozen other bull-headed fellows that they would be doing an acceptable service to the Church by hunting Will Maskery out of the village with rope-ends and pitchforks; and then, when I had furnished them with half a sovereign to get gloriously drunk after their exertions, I should have put the climax to as pretty a farce as any of my brother clergy have set going in their parishes for the last thirty years.”
“It is really insolent of the man, though, to call you an ‘idle shepherd’ and a ‘dumb dog,’” said Mrs. Irwine. “I should be inclined to check him a little there. You are too easy-tempered, Dauphin.”
“Why, Mother, you don’t think it would be a good way of sustaining my dignity to set about vindicating myself from the aspersions of Will Maskery? Besides, I’m not so sure that they are aspersions. I am a lazy fellow, and get terribly heavy in my saddle; not to mention that I’m always spending more than I can afford in bricks and mortar, so that I get savage at a lame beggar when he asks me for sixpence. Those poor lean cobblers, who think they can help to regenerate mankind by setting out to preach in the morning twilight before they begin their day’s work, may well have a poor opinion of me. But come, let us have our luncheon. Isn’t Kate coming to lunch?”
“Miss Irwine told Bridget to take her lunch upstairs,” said Carroll; “she can’t leave Miss Anne.”
“Oh, very well. Tell Bridget to say I’ll go up and see Miss Anne presently. You can use your right arm quite well now, Arthur,” Mr. Irwine continued, observing that Captain Donnithorne had taken his arm out of the sling.
“Yes, pretty well; but Godwin insists on my keeping it up constantly for some time to come. I hope I shall be able to get away to the regiment, though, in the beginning of August. It’s a desperately dull business being shut up at the Chase in the summer months, when one can neither hunt nor shoot, so as to make one’s self pleasantly sleepy in the evening. However, we are to astonish the echoes on the 30th of July. My grandfather has given me carte blanche for once, and I promise you the entertainment shall be worthy of the occasion. The world will not see the grand epoch of my majority twice. I think I shall have a lofty throne for you, Godmamma, or rather two, one on the lawn and another in the ballroom, that you may sit and look down upon us like an Olympian goddess.”
“I mean to bring out my best brocade, that I wore at your christening twenty years ago,” said Mrs. Irwine. “Ah, I think I shall see your poor mother flitting about in her white dress, which looked to me almost like a shroud that very day; and it was her shroud only three months after; and your little cap and christening dress were buried with her too. She had set her heart on that, sweet soul! Thank God you take after your mother’s family, Arthur. If you had been a puny, wiry, yellow baby, I wouldn’t have stood godmother to you. I should have been sure you would turn out a Donnithorne. But you were such a broad-faced, broad-chested, loud-screaming rascal, I knew you were every inch of you a Tradgett.”
“But you might have been a little too hasty there, Mother,” said Mr. Irwine, smiling. “Don’t you remember how it was with Juno’s last pups? One of them was the very image of its mother, but it had two or three of its father’s tricks notwithstanding. Nature is clever enough to cheat even you, Mother.”
“Nonsense, child! Nature never makes a ferret in the shape of a mastiff. You’ll never persuade me that I can’t tell what men are by their outsides. If I don’t like a man’s looks, depend upon it I shall never like him. I don’t want to know people that look ugly and disagreeable, any more than I want to taste dishes that look disagreeable. If they make me shudder at the first glance, I say, take them away. An ugly, piggish, or fishy eye, now, makes me feel quite ill; it’s like a bad smell.”
“Talking of eyes,” said Captain Donnithorne, “that reminds me that I’ve got a book I meant to bring you, Godmamma. It came down in a parcel from London the other day. I know you are fond of queer, wizardlike stories. It’s a volume of poems, ‘Lyrical Ballads.’ Most of them seem to be twaddling stuff, but the first is in a different style—‘The Ancient Mariner’ is the title. I can hardly make head or tail of it as a story, but it’s a strange, striking thing. I’ll send it over to you; and there are some other books that you may like to see, Irwine—pamphlets about Antinomianism and Evangelicalism, whatever they may be. I can’t think what the fellow means by sending such things to me. I’ve written to him to desire that from henceforth he will send me no book or pamphlet on anything that ends in ism.”
“Well, I don’t know that I’m very fond of isms myself; but I may as well look at the pamphlets; they let one see what is going on. I’ve a little matter to attend to, Arthur,” continued Mr. Irwine, rising to leave the room, “and then I shall be ready to set out with you.”
The little matter that Mr. Irwine had to attend to took him up the old stone staircase (part of the house was very old) and made him pause before a door at which he knocked gently. “Come in,” said a woman’s voice, and he entered a room so darkened by blinds and curtains that Miss Kate, the thin middle-aged lady standing by the bedside, would not have had light enough for any other sort of work than the knitting which lay on the little table near her. But at present she was doing what required only the dimmest light—sponging the aching head that lay on the pillow with fresh vinegar. It was a small face, that of the poor sufferer; perhaps it had once been pretty, but now it was worn and sallow. Miss Kate came towards her brother and whispered, “Don’t speak to her; she can’t bear to be spoken to to-day.” Anne’s eyes were closed, and her brow contracted as if from intense pain. Mr. Irwine went to the bedside and took up one of the delicate hands and kissed it, a slight pressure from the small fingers told him that it was worth-while to have come upstairs for the sake of doing that. He lingered a moment, looking at her, and then turned away and left the room, treading very gently—he had taken off his boots and put on slippers before he came upstairs. Whoever remembers how many things he has declined to do even for himself, rather than have the trouble of putting on or taking off his boots, will not think this last detail insignificant.
And Mr. Irwine’s sisters, as any person of family within ten miles of Broxton could have testified, were such stupid, uninteresting women! It was quite a pity handsome, clever Mrs. Irwine should have had such commonplace daughters. That fine old lady herself was worth driving ten miles to see, any day; her beauty, her well-preserved faculties, and her old-fashioned dignity made her a graceful subject for conversation in turn with the King’s health, the sweet new patterns in cotton dresses, the news from Egypt, and Lord Dacey’s lawsuit, which was fretting poor Lady Dacey to death. But no one ever thought of mentioning the Miss Irwines, except the poor people in Broxton village, who regarded them as deep in the science of medicine, and spoke of them vaguely as “the gentlefolks.” If any one had asked old Job Dummilow who gave him his flannel jacket, he would have answered, “the gentlefolks, last winter” ; and widow Steene dwelt much on the virtues of the “stuff” the gentlefolks gave her for her cough. Under this name too, they were used with great effect as a means of taming refractory children, so that at the sight of poor Miss Anne’s sallow face, several small urchins had a terrified sense that she was cognizant of all their worst misdemeanours, and knew the precise number of stones with which they had intended to hit Farmer Britton’s ducks. But for all who saw them through a less mythical medium, the Miss Irwines were quite superfluous existences—inartistic figures crowding the canvas of life without adequate effect. Miss Anne, indeed, if her chronic headaches could have been accounted for by a pathetic story of disappointed love, might have had some romantic interest attached to her: but no such story had either been known or invented concerning her, and the general impression was quite in accordance with the fact, that both the sisters were old maids for the prosaic reason that they had never received an eligible offer.
Nevertheless, to speak paradoxically, the existence of insignificant people has very important consequences in the world. It can be shown to affect the price of bread and the rate of wages, to call forth many evil tempers from the selfish and many heroisms from the sympathetic, and, in other ways, to play no small part in the tragedy of life. And if that handsome, generous-blooded clergyman, the Rev. Adolphus Irwine, had not had these two hopelessly maiden sisters, his lot would have been shaped quite differently: he would very likely have taken a comely wife in his youth, and now, when his hair was getting grey under the powder, would have had tall sons and blooming daughters—such possessions, in short, as men commonly think will repay them for all the labour they take under the sun. As it was—having with all his three livings no more than seven hundred a-year, and seeing no way of keeping his splendid mother and his sickly sister, not to reckon a second sister, who was usually spoken of without any adjective, in such ladylike ease as became their birth and habits, and at the same time providing for a family of his own—he remained, you see, at the age of eight-and-forty, a bachelor, not making any merit of that renunciation, but saying laughingly, if any one alluded to it, that he made it an excuse for many indulgences which a wife would never have allowed him. And perhaps he was the only person in the world who did not think his sisters uninteresting and superfluous; for his was one of those large-hearted, sweet-blooded natures that never know a narrow or a grudging thought; Epicurean, if you will, with no enthusiasm, no self-scourging sense of duty; but yet, as you have seen, of a sufficiently subtle moral fibre to have an unwearying tenderness for obscure and monotonous suffering. It was his large-hearted indulgence that made him ignore his mother’s hardness towards her daughters, which was the more striking from its contrast with her doting fondness towards himself; he held it no virtue to frown at irremediable faults.
See the difference between the impression a man makes on you when you walk by his side in familiar talk, or look at him in his home, and the figure he makes when seen from a lofty historical level, or even in the eyes of a critical neighbour who thinks of him as an embodied system or opinion rather than as a man. Mr. Roe, the “travelling preacher” stationed at Treddleston, had included Mr. Irwine in a general statement concerning the Church clergy in the surrounding district, whom he described as men given up to the lusts of the flesh and the pride of life; hunting and shooting, and adorning their own houses; asking what shall we eat, and what shall we drink, and wherewithal shall we be clothed?—careless of dispensing the bread of life to their flocks, preaching at best but a carnal and soul-benumbing morality, and trafficking in the souls of men by receiving money for discharging the pastoral office in parishes where they did not so much as look on the faces of the people more than once a-year. The ecclesiastical historian, too, looking into parliamentary reports of that period, finds honourable members zealous for the Church, and untainted with any sympathy for the “tribe of canting Methodists,” making statements scarcely less melancholy than that of Mr. Roe. And it is impossible for me to say that Mr. Irwine was altogether belied by the generic classification assigned him. He really had no very lofty aims, no theological enthusiasm: if I were closely questioned, I should be obliged to confess that he felt no serious alarms about the souls of his parishioners, and would have thought it a mere loss of time to talk in a doctrinal and awakening manner to old “Feyther Taft,” or even to Chad Cranage the blacksmith. If he had been in the habit of speaking theoretically, he would perhaps have said that the only healthy form religion could take in such minds was that of certain dim but strong emotions, suffusing themselves as a hallowing influence over the family affections and neighbourly duties. He thought the custom of baptism more important than its doctrine, and that the religious benefits the peasant drew from the church where his fathers worshipped and the sacred piece of turf where they lay buried were but slightly dependent on a clear understanding of the Liturgy or the sermon. Clearly the rector was not what is called in these days an “earnest” man: he was fonder of church history than of divinity, and had much more insight into men’s characters than interest in their opinions; he was neither laborious, nor obviously self-denying, nor very copious in alms-giving, and his theology, you perceive, was lax. His mental palate, indeed, was rather pagan, and found a savouriness in a quotation from Sophocles or Theocritus that was quite absent from any text in Isaiah or Amos. But if you feed your young setter on raw flesh, how can you wonder at its retaining a relish for uncooked partridge in after-life? And Mr. Irwine’s recollections of young enthusiasm and ambition were all associated with poetry and ethics that lay aloof from the Bible.
On the other hand, I must plead, for I have an affectionate partiality towards the rector’s memory, that he was not vindictive—and some philanthropists have been so; that he was not intolerant—and there is a rumour that some zealous theologians have not been altogether free from that blemish; that although he would probably have declined to give his body to be burned in any public cause, and was far from bestowing all his goods to feed the poor, he had that charity which has sometimes been lacking to very illustrious virtue—he was tender to other men’s failings, and unwilling to impute evil. He was one of those men, and they are not the commonest, of whom we can know the best only by following them away from the marketplace, the platform, and the pulpit, entering with them into their own homes, hearing the voice with which they speak to the young and aged about their own hearthstone, and witnessing their thoughtful care for the everyday wants of everyday companions, who take all their kindness as a matter of course, and not as a subject for panegyric.
Such men, happily, have lived in times when great abuses flourished, and have sometimes even been the living representatives of the abuses. That is a thought which might comfort us a little under the opposite fact—that it is better sometimes not to follow great reformers of abuses beyond the threshold of their homes.
But whatever you may think of Mr. Irwine now, if you had met him that June afternoon riding on his grey cob, with his dogs running beside him—portly, upright, manly, with a good-natured smile on his finely turned lips as he talked to his dashing young companion on the bay mare, you must have felt that, however ill he harmonized with sound theories of the clerical office, he somehow harmonized extremely well with that peaceful landscape.
See them in the bright sunlight, interrupted every now and then by rolling masses of cloud, ascending the slope from the Broxton side, where the tall gables and elms of the rectory predominate over the tiny whitewashed church. They will soon be in the parish of Hayslope; the grey church-tower and village roofs lie before them to the left, and farther on, to the right, they can just see the chimneys of the Hall Farm.